Ang pagdating ng kastila
When Banlak hears this, he wants to return to his wife. When the betel nut and pinipi or young rice have been distributed, the people feel a new life coming to them.
Agyu thinks of returning to Ayuman; the people follow him. Agyu says they have come too late, for Mungan has already ascended to heaven. He decides to continue their journey until they reach Tigyandang, more popularly known as Nalandangan.
One day Agyu sends nine kamu or lumps of beeswax to a Moro datu who is his trading partner. The Moro datu is irked at the meanness of the payment; and he hurls the beeswax at Kuyasu, hurting the latter’s foot, which has an ulcer.
Kuyasu retaliates immediately by spearing the Moro datu in the chest. Then, he leaves for Sandawa mountain (Mount Apo) to hunt.
It is closely related to the Ulahingan of the Livunganen-Arumanen, with both epics having identical characters, because the two groups used to be one, called Arumanen.
Agyu is, as described by Melendrez-Cruz (Castro et al.
Lono hears a voice in the house that tells him to stay in the yard. Mungan refuses the offer; she says she has become whole once more. Mungan, to reciprocate the gesture, gives Lono betel nut and young rice to distribute among the people.
Lono returns to Pinamatun and tells Agyu Mungan is immortal, having eaten golden betel nut and golden rice.
The likuen (melody) is usually determined by the incidents being narrated.
His principal source was Blagtas Pandakan, then living in Luirnut, Kallinan, Davao City.
He was about 42 when, covering himself with a white blanket, he chanted the epic on the night of .
The ulahingon, in turn, consists of two parts: a kepu- unpu-un and a sengedurug.
The kepu-unpu-un is a standard narrative, although slightly different versions of it exist, about the history of Agyu’s family and how they fled to Nalandangan and became immortal. The sengedurug, the part that is chanted, continues the history and deals with the continuing adventures of Agyu and his relatives in Nalandangan, a paradise on earth.